Euphemism

Only rarely does the actual “s” word appear in an obituary. You might see “suddenly,” or “unexpectedly” or “tragically,” all potentially code. You might even read “accidentally” or “after a brief illness” or simply “at home,” which could be accurate, albeit misleading. Death is harsh enough without the added stigma associated with having been self-inflicted. It’s not surprising, then, that many obituaries avoid the term altogether. “Suicide” is an ugly, loaded word, and the obituary bears a peculiar gravity, as if it is, indeed, the last word on a person’s life.

Suicide sticks to its victim in a way that seems to threaten the rest of his existence. There are, of course, other manners of death that invite judgment – lung cancer, cirrhosis, overdose, AIDS, maybe even heart attack, depending. As if life isn’t harsh enough.

The first line of Sam’s obituary read simply that he died suddenly on an October day near Los Angeles, California. That one sentence was followed by six paragraphs worth of biography, achievements and relationships, but the “suddenly” sits over his whole life in print, like a storm cloud, looming over his accomplishments and redeeming qualities.

If I had the chance for a rewrite, would I use the word “suicide” in Sam’s obituary?

It is, of course, an impossible question to answer, but I’d like to think that I would. I have come to believe that speaking of mental illness, depression and suicide will reduce its stigma and bring light and healing to many who suffer.

Privately, we said the “s” word candidly and frequently. One of the best pieces of advice I received immediately following Sam’s suicide was to be honest with the children about how their father died, even though the boys were only six and eight at the time. The policeman advised me that children who knew the facts generally fared better in the healing process. He encouraged me, “You do not want them to find out the truth from somebody else,” and he was right about that. In the nine years since, they have trusted me to provide honest answers to their most difficult questions.

But publicly? I wanted to protect Sam and his reputation, as well as me and mine. I wondered if his suicide would reflect poorly on the quality of his relationships. Did his wife fail him in some way? Were his friends emotionally distant? What kind of parents have a suicidal kid? How could Sam have done this to his children? I didn’t want anyone to think less of Sam, but then why should I care? Who are “they”? And why did I believe that they would think less of him? Is it possible that they could think more of him instead?

The first time I spoke publicly was about a year and a half after Sam’s death. In many ways, I think Sam would have been appalled. After all, he did not speak a word of his struggles out loud – not to a therapist, not to his friends, not to me. There is so much shame. I was just angry enough, in the wake of his death, to expose that vulnerability. On the other hand, I know Sam’s heart. He would have wanted to help somebody else, to inspire and encourage. In fact, I am aware of at least two of Sam’s friends who struggle with mental illness, and he counseled them with compassion and strength. That’s why I share his truth. He would have wanted his life to be a blessing, and in fact, it is, not only to his immediate family but to people he never even knew.

Frederick Buechner, a theologian whose own father committed suicide when he and his brother were young boys, offers a thought-provoking interpretation of Jesus’ parable of the talents (Matt. 25: 14—30). In the parable, a man is preparing to go on a trip, and before he leaves, he gives a certain number of “talents” (currency with significant value) to three of his servants. To one servant, he gives ten talents, to the next he gives five, and the last servant receives just one talent. The first two worked and invested and doubled their talents, but the third one was so afraid of losing his one talent that he hid it away safely until the man’s later return. The man praises the first two for their industry, and he criticizes the last servant for his caution, even taking that one talent from him. One suggested meaning of parable is that we will be rewarded if we are diligent with whatever “talents” (monetary or otherwise) we have been given. Buechner suggests that we think of the “talents” not as gifts, but as vulnerabilities and weaknesses. By hiding our vulnerability, we create isolation, which is in itself a type of death. When we are open with our weaknesses, we increase connection. In our vulnerability, we find our humanity and create community. We are not alone.

I was terrified that I would be ostracized after Sam’s death. After all, he had abandoned me in a public, humiliating way. Instead, I was surrounded and supported by family and friends. So many rallied to my side that I was overwhelmed by their kindnesses and casseroles.

Acknowledging the dark, scary, painful parts of life allows greater freedom, joy and love. It is a fuller, more expansive life, when it is lived with a whole-hearted acceptance of the range that life brings. It is, in fact, essential to our humanity. To live this life with as much compassion, humility, confidence and grace as possible is a gift to our families, our communities, ourselves. In sharing Sam’s vulnerability, as well as my own, my community increased and the stigma and shame began to dissipate.

Sam’s death was not the end of my story. I have found my way toward wholeness, joy and passion. My family has experienced healing, love and integrity. Perhaps each time I speak honestly on issues of mental illness and suicide, I am rewriting Sam’s obituary, creating for him a legacy of acceptance, education and hope. Because the fact of the matter is that end of his life is not the end of his story either.

Sam committed suicide on a Saturday afternoon in October, 2007, near Los Angeles, California. It was a gorgeous fall day, full of promise, the respect of colleagues, the gratitude of clients, the presence of friends, and the love of his family, his parents, his sister, many aunts, uncles and cousins, his wife and his two little boys. Sam could not feel their love, so clouded was his thinking by clinical depression and chronic back pain. He jumped to his death from the top of a parking structure.

In lieu of flowers, please be kind to one another. Share your struggles and fears and joys, be present and patient in each other’s journeys. And when love seems to fail – because sometimes love is not enough to ward off cancer or heart failure or mental illness – then love more, pray more, talk more, learn more, live more.

Services will be ongoing, in moments of grace, hope, laughter, vulnerability, strength, compassion, acceptance, gratitude, community, forgiveness, joy, healing and inspiration. Notwithstanding his death, let love remain.

5 thoughts on “Euphemism

  1. Charlotte, this is such a true tribute. I love it and you. Please let your Mom know she can ask us for anything she might need. Thank you for Paul’s Art Show, we were so happy to be with everyone.

  2. Well written and beautiful in its truth and pain, joy and grief. The only other euphemism for me is the stigma of using the phrase “committed suicide.” Because clinical depression is an illness like cancer, heart, diabetes, etc…then we must accept that the very act of suicide is the final result as is death from any other terminal disease. In my own way of dealing with my son’s death by suicide, I have changed the language to “died from depression” instead of “committed suicide.” It is not about denial but is more about changing the stigma from the harsh history of judgment and labels to the softer, more acceptable, understanding of a term for what is often a misunderstood illness.

    I am glad to hear you and your children are rising above this tragic disease and all that it has taken. You are a beacon to so many more who will travel down this road of uncertainty and unspeakable sadness. You are continuing Sam’s story with unconditional love and faith.

    I would like to reblog your post if I may.

    God will see us through.

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